# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0021 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0021?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XV, page id 727097563:0021 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=21 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000021.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR F F AC P. bebut one Substance or Being in the W orid; and wohat ve no cat ditterent SubstanCes, vould be only different Modes of Subsistence in tbe same individual Nature. The dif- ference of Substances in created Beines, a- rises fromthose tvo thines. I. A Dissimi- litude of Accidents, both internat and ex- ternal. 2. The Will and Pover of G0d, whereby he cives them distinet and separaie Beines in the same common Nature. A5 for instance, the Nature or Psence of a Man consider d’init self, is but one and indivisible; but Cod eives a separate Fxistence to every Individuat uherebu that common Nature subsists in so many distinet Substances, as there are Individuals of that kind; and every one of these Substances is distincuis- ed from all others, not only by a separate incernal vital Principle and peculiar Pro- perties, but by such external Accidents, a5 do very easily discriminate them. from each other. And the subject of al these ACci- denis is thac peculiar Subltance, which God hath siven to every Individual, Which in rationat Beines is called a Perion; and s0 we erant that in al such created Beines the Perlonaliey doth suppose a distinet Substance; not from the Nature of Personality, but fromthe condition of the subjeet wohereim it is. The Perlonaliry in it self is but a disse- rent C