# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0023 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0023?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XVII, page id 727097563:0023 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=23 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000023.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The D R L F AC F Modes of Subsistence in the divine Nature. or the relations of Father and Son are ere Crphers, Which is so often mentioned in Scripture, as a matter of very creat conse- quence; and that when ve are baptized in the Name oF the Father, Son and HOIy Choc, ve are baptized into a Trinity ot CyDherS. But our Onitarians proceed, and say that the same Author aftirms noc orly the Discourseos Perlonalities, buo the Persons tobe mere. Nominat and reat Iy Relatire. For he saith, Thac every Trinicari- Perlon, as ellas everv Personality in tho ans, P. 10. Triniey, is erholly Relative. But it is Tricheilim charsed. plain he speates there, not of the Perlon in _C. P. 157. himselE, but with respect tothe manner ot Subliltence, or the relative Properties be- loncine to them. But if the Notion of a Person doth besides the relative Property. necessarily suppose the divine Nature toce- ther oith it; hou can a Person then be ima- sined to be wholly Relative: But ther urge. Phac Whicli malcesthe Arst Person in Eho Triniey to be a Perton, maties him to bc 2 Father, and rhat malces himto beala- ther, makres him to ce a Perion. And what follons from hence, but that the rela- tive Property is the Foundation of the Per- sonality: Bui by no means, tbat the Per- son of the Farher is nothine but the rela- 118