# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0025 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0025?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XIX, page id 727097563:0025 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=25 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000025.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The D R F F AC F. Fssence at all, was the true Sabellian Do- étrine, as wil be made appear in the follou- ine Discourse. And so much is consess d By our Vnitarians themselves, for they say, Thac the Sabellians held, that Father, Son Discousse of Nominal and Spirit are but only chree Names Ot ant Rcat Cod siven to him in Scripture, by oc. Onicari casion ot (o many several Dispensations torvards the Creature, and (0 he is bue one subsictino Perlon and three relative Perlons; as he fuctains the threc Names OF Father, Son and Spirit, whrich beine the Relations ot Ciod tomards thines with out him, he is lo mans relative Perions, or Pertons in a Clastical Critical Senlo, i. e. Persons vithout any Fssence beloncine 10 them as such. But those Who assert a Communication ol the divine Fstence 10 each Person can never be ouilty of Sabellia- nilm, if this be it, which themselves affirm. And so those called Nominal TrinitarianS, are very unjustly so called, because ther do really hold a Trinity of Perions in the I)- nier ot the Giodhead. 2. Tet us nou see what charce they lay uxon those whom they cal Real Frinicari. ar5, P. 18. ans: and they tel us, Thac the Nominals Discourseos ill seem to be protound Philolophers Nom. XC. decp Sages in comparison wich chem. These are very obligme expressions to them P. 29. 1X