# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0027 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0027?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXI, page id 727097563:0027 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=27 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000027.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PRE F A C F. Wwhich the Church hath used to express her Sense by, stil retainine the same fundamen. tal Article ofchree Perlons in one undivided Fssence, but explaininqe it in such a manner. a5 to mahe each Person to have a Deculiar and proper Substance of hisorn. This cave so creat an advantaze to the Author of those Treatises, that in a little time, he set forth his Notes with an Ap. Considerat. pendix in ansiver to this ne Explication On The P.X- plication of WVherein he charees him with Hlerelie, Tri. Therrinicy. theilm and Contradiction. The very same P. 12. charges Whichhave been since improved and carried on by others; I wist L could sar. without any unbecomine leat or Reste- ctions. But Y Pai nou examine hou far these charces have any cround, so as to affect the Doctrine ofthe Trinity, Which is the chief end our adversaries aimed at, in heapine these Reproaches upon one Who appear d so early, ard vith so much zeal to defend it. We are theresore to consider these things: T. That a Man may be very righi in the Belief ofthe Article it self; and vet may be mistaten in his Explication of it. And this one ot his keenest Adversaries frecly aetnovledees. For he plainly distinguistes betveen the fundamental Article and the manner os explamins it, and affirms, That A 4 CXI