# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0028 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0028?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXII, page id 727097563:0028 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=28 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000028.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Tbe EB F B A C B. Techeilm a Man may quie his Explication without . P. SC. Fareins with che Article it sCIF. And so he may retain the Article with his Explica- FIOn. But suppose a Man 10 assent to the fun- damentat Arricle it self, and be mistatien in his Explication of it, can he be charged with Heresse about this article: For He- rese must relate to the fundameni al Article io which he declares his bearty and unfeien- ed cssent; but here ve sappose the mistate ro lie onty in the Explication. 45 for in- stance, Sabellianim is a condemned and ex- ploded FTeresie, for it is contrary tothe ve- ry Doctrine of ihe Trinitr; but suppose one vho asserts the Voctrine os chrec P’ertons, Bould make themto be chree Modes, must such a one presently be chareed with Here- TC, before ve see uhether his sxplication be consistent vith the fundamental Article or not. For this is liable to very obvious Objections, that the Pather becets a Mode instead of a Son, that ve pray 10 three Modes instead of three real Persons, that Modes are mutable thines in their ooon Nature, etc. but must ve from hence conclude such a one suilty et Teresce, When he declares, that he withai supposed them not to be mere Modes. but tbat the divine Essence i5 +o be taken tocether with the Mode to mate a Per- Sor chargea