# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0029 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0029?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXIII, page id 727097563:0029 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=29 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000029.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PR F F A CF. Son: Tea, suppose some spicefult Adversary Bould Cay, That et is a Contradiction 10 Cay. That the same common Nature canmake a Per son oith a Mode superadded 20 it, unte(s that be individuared. for a Per (on doth im- ply an individuat Nature, and not a mere relative Mode. Is this sufficient to charee such a Person with the Sabellian Herely. Wwhich he ueterly disoons: I5 not thelike F- quitytobe seu d in another thouch different Explication: Suppose then a Per son solemn- ly prosesses to oon the fundament al Doctrine ofthe Trinitr as much as any oibers; but hethints, that three Persons must have di- stinct Substances to make them Persons, but S0 as to make no Division or Separation in the Codhead, and that he cannoi conceive a Communication of the divine Fssence with- out this; must this presentlr be run doon as Hlerele, When he asserts at the same time three persons in the same undivided Fs sence: But this is said to be a Contradicti- On; so it vas in the other case and not al- lou d then, and vohy sould it be otherwise in this: Y speate not this to justisie such F.X- plications, but to Bew that there is a dif- ference between the Hlerelie of denyine an arricle, and a mistate in the Lxplication of it. Fven the createst TTerese-makers in the worid, distinguist between Lleresies aMC