# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0031 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0031?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXV, page id 727097563:0031 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=31 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000031.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PRF F ACF. becinnine he asserted, Thac che chree di- Notes on A chanasius vine Persons are in one undirided Sub. pis Crecd Cance. Wherein then lies the foundation Edit. 2. P. of this mizhey Duarrel, and those unreaso. 19 nable Flears that Men have fallen into a- bout it; to the creat (candat of our Church and Relicion: In Bort it is this; that the same Author aserts; (T.) That IE iS GrOIS Modest exa- Sabellianim to lar, Thac there are not min. P. 15. chree personal Minds, or Spirits, or Sub. RanCeS. (2.) Thac a dictinet substantia Perlon rust have a distinet Substance ot his own prover and reculiar to his own Perlon. But he ouns, that althiouoh there P. 17. arechree distinet Pertons, Or Minds, cach OF wtiom is distinaly and by himselF God, P. 29. vet there are not threc Ciods, buc ono Ciod, or one Divinier; which he saith, is intirely, and indivisiblr, and insepa- rably in chree distinet Perions or Minds. That the same one dirine Nature is WHol. P. 30. ly and entirely communicated by thec. ternal Facher to che eternal Son and by the Facher and Son to the eternal spirit rithout any Divition or Separation; and F0 it remains one RilI. This is the substance of this ner Explica- tion, which hath raised such Flames, that Enjunctions from authority ivere thoucht ne- cessary to suppress them. But those can rec. CI XXV