# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0032 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0032?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXVI, page id 727097563:0032 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=32 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000032.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR F F AC F. reach no farther than the restraint of Mens Toncues and Pens about these matters, and untess somethine be found out to satisfie their Minds, and to remove Misapprehensions, the present Fleat may he only cover d over and kept in; Which When there is a vent siven, may break out into a more danserous Flame. Therefore Ysal endeavour to state and clear this maiter so asto prevent ans future Fruption thereof. Which will be done by con- siderine hou far they are azreed, and hou far the remainins difference oueht tobe pur- sued. T. Ther are acreed, Thac there are chree dictinet Persons and but one Cod. head. 2. Thac chere are no separate and di- vided Substances in the Trinitr; but che divine Nature is Wrholly and entirely one and undivided. 3. Thac che divine Fsserce is commu- nicated trom the Facher to che Son, and from boch eo che holy SpirIt. So that the charse of Sabellianim on those vho re- ject this neu Explication is vithout cround. Fior no Sabellian did or could assert a Com- munication of the divine Fsence. Wrhich beine arreed on both sides, the Dispute turns upon this sinele point, whe- the.