# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/727097563:0033
# Permalink to this reading: https://leibnizlegible.com/page/727097563:0033?run=74
# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio XXVII, page id 727097563:0033
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=33
# Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000033.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.83
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

ens
Ma
II
1S
Ver
M
oS
The D R F F AC F.
ther a communicated FPence, doth imply
a dictinct Substance or not. On the one
side it is said, Thac there beins but one Remartes
upon the
Cod there can bebur one divine FsenCC, examinau
and il more Fssences more (10d5.
Onthe other side, that lince they oon a
communicared Fllence necellary to make
a distinction ot Persons in the son and
HTolr Ghost, ilthe Fsence Be nor distinct,
the Foundation ot distinet Perlonalicies is
talcen avar. But hou is this clear d by
the other Party: Ther CaY, THaC it IS OnC Remartes
Deculiar Prerosative oF the dirine Nature P. 34.
and Substance, founded in ies infinite and
theretore trancendent Perfection, Where
by it is capable ot relidine in more Per-
sons than onc, and is accordinsly com
municated trom che Paclier to the Son
and Holy Chost.
Sochat the Communicarion of the di-
vine Nature is owned to the Pertons ot
the Son and FTOIY Citrol. But how then
comes it not to make a distinet Fssence, a5
it makes distinct Persons, by beine commu-
nicated:
Theansiver ve sec is, That it is a Decu-
liar Prerosacire Founded on che infinite
and theretore transcendent Perfection ol
the divine Nacure. But iher further add,
Thac wrhen the son and Holy Cihost are
laid
P. 36.
X
l.