# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0035 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0035?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXIX, page id 727097563:0035 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=35 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000035.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PR F F ACF. But can one whole entire indivisible Sub- stance be actuallu divided into tbree Sub- stances: For if every Person must have a peculiar Substance of hisoin; and there be three Persons, there must be three peculiar Substances, and hon can there be three pe- culiar Substances, and yet but one entire and indivisible Substance: I do not Cay. there must be three divided Substances in place, or separate Substances, but theymust be divided as three Individuals of the same kind, which must introduce a Speci- Fck Divine Nacure, which I thint very in- consistent with the divine Perfections; but of this at laree inthe followins Discourse. do not lay any force upon this areument, that there can be no cround ot the Di. Fricheiim charsed, P. Rinction betireen the chree SubstanCeS, 16, if chere be but one Substance in the c0d- head, Cas some have done) because the Pame Substance cannot boch unite and distinonis them: for the cround of the distinction is not the Suostance but the Communication of il, and where that 15 P. 264. so freely asserted, there is a reason distinct fromthe Subctance it selt, Which makes the Distinction of Persens. But the difficuley. sil remains, how eact Person pould have a Substance of his oon: and vet there be but one entire and indivi- sible CXIX