# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0043 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0043?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XXXVII, page id 727097563:0043 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=43 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000043.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR FF AC F. doth assert plainty, that the common Na- ture is separated from the Individuals, 2n lia envolce, by a mere act of the Mind; se that he allon d no individual 2nity in the divine Nature, but what vas in the several Persons; as the common Nature of Man is a Notion of the Mind, as it is abstracted from the several Individuals, wherein alone it really subsists; so that here is an apparent difference between the Doctrine of Jol. PhiloDonus and the ne Explication, for herein the most real, essential and indivi- Sible Onity oF the divine Nature is asser- Modest exa red; and it is said to be no Species, BC- min. P. 19. Cau(e IE IS DUE OnC, and so it could not be condemned in Poli. Philoponus. 2. Wenon come to Abbat Joactum, whose Doctrine seems to be as much mistahen, as it is represente d in the Dccrecal, where the Condemnation of it by the Lateran Coun- cilus extant. Dut here Lcannot hut observe what crear Authority these Vnitarians sive to this Lateran Couneil, as if they had a Mind to set up Transubstantiacion bV it. Which they so often parallel with the Trini- ty. Thence in their late Discourse they speak of it as che most seneral Couneit Discourseof Reat and that vas ever called, and chat Whac W aS Nominat chere detined, iE Was made Heresie 10 Op. Trinir p. 4. Pole II. But by their favour, ve neither DWvn XX