# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0047 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0047?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XLI, page id 727097563:0047 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=47 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000047.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The P R F F A CF. in the Persons, and denied the individual Onity ofthe Godhead inthem; but he saith, he follon d Damaleen in asserrine chree re- al Erpostases; and he ulterly denies Tri- theilm, and he brines a multitude of rea- L 2. P159. sons, Why the charre of Tricheilii doth not lie acainst his opinion, althoueh he oons the Hypoltases eo be threc dictince indi- viduals, but then he adds, Thac chere i5 P. 153. an indirisible ond inseparable Onion of the divine Nature in aII chree PertOnS. Nou to deal as impartialy in this matter as may be- Y do not thint our understand. ines one jot helped in the Notion of the Trinity By this TErporhesis; but that it i5 liable to as creat difficulties as any other– and therefore none oucht to be fond os it, or to set il acainst the generat sense of o- thers, and the current Expressions of Di- vines about these Mysteries; nor to call the different opinions of, others Herelie or Nonsenle whichare provoline Words, and tend very much to instame Mens Passions, because their Faith and Vnderstandine are both cali d in question, which are very ten- der thines. But on the other side, a difference ouzht 10 be made betroeen the TTeresie and Blas- phemy of Valentinus Centilis, and the o- pinion ot such uho maintain the indiriduat anet