# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0048 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0048?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XLII, page id 727097563:0048 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=48 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000048.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR E F AC F. and indivilible Onity of the Codhead; but withal, believe tbat every Per son hathan in- dividual Substance as a Person, and that Sa- bellianilm cannot be avoided othervise. Wherein Tthink theyare mistalen, and that the Fathers ivere of another opinion; and that our Church oons but one Substance in che Grdhead, as the Western Church al- vays did, (Which made such difficultr about receivine chree Hyvoctales, because they rook Hyvostalis for a Subctance) but vet L sec no reason why those Who assert three Hy Dostales, and mean threc individual Sub- stances sould be charced vith the FTeresie of Valentinus Centilis, or so much as with that of Abbar Joachim or Philovonus, be- cause they al rejected the individual Vniey ot the divine Nature, Which is constantly maintained by the Desenders of the other HyDOthelIS. But it is said and urge d vith vehemency, that these tuo thines are inconsistent witb each other; that it is coinque forvard and backvard, beine Orthodox in one Breath and othervise in the next; that al this loots like sussline and concealine the true meanine, and actine the old artifces un- der a different F’orm. For the Samolate nians and ArIanS, When ther vere pinched, scem d very Orthodox in their Expressions, but