# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0050 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0050?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XLIV, page id 727097563:0050 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=50 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000050.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The D R F FAC F. hou litile a Man consules his oion ease, Who offers to interpose in a dispute between Men of Fleat and Animosity: but this moves me very litrle, When the interest of our Church and Relirion is concerned, which oueht t0 prevait more than the sear of displeasine one or other larty. or it may be both. praelerismque incer en do heartily wist, that all Woho are equalr concerned in the ditos; ac turpe esto di common Cause, vould lay aside cebac alos Indubitate doctos canina rabie Fa- Tleats, and Prejudices, and mam vicissim suam ro. hard WVords, and consider this dere ac lacerare scripeis matter impartially; and do crucibus, eanquam vilis simos de plebé cerdones not question, but they will sec in Ansiporris sele Juro cause to judse, as L do, that ac Cercore conspurcan- ces. Nic. Rigalt. vit. P. Euteant, D. 48. the difference 25 not so great as our Adversaries for their oun advantare mahe it tobe. And lnce both sides vield, that the matter ther dispute about is above rheir reach, the wi- sest course they can take is to assert and de- fend wohat isrevealed, and not to bet0o per- emptory and quarrelsom about that Which is actenovledsed to be above our comprehensi- on. Lmean as to the manner hou the three Persons partake of the divine Nature. It vould be of the most fatal consequence to us, if those Weapons, Which mieht be so usesullr imploy d açainst our common Ad versaries, Bould still be turned upon. one andiher. Oderat unas afurgia,