# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0055 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0055?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio XLIX, page id 727097563:0055 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=55 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000055.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Tbe D R F F AC F. TI. Thenext is, to represent Church. meri as Perlons ot Interest and Delien, Who maintain Relicion only because it supports them; and this they cal Priest. Crate, and is they can by this means take avay their Authority t00, the way lies still more open for them; for it is more easie to mate a Prey of the Flock, When the Shepherds are suspected onty to loot after their Fleeces. Since such a suspicion takes avar al Trust and Considence in their Ouides; and they knou very well, hou little others oilt be a ble to defend themselves. III. Another step is, to magnisie the De- iAts as Men of Probity and go0d Senle; that assert the just Liberties of Mankind, acainst that terrible thine called Priest. Crate; and that vould rescue Relicion from false Ctosses and absurd Notions taken up from the Schools and tauche intheniver- EItIeS, on purpose to keepunder those Princi- ples of universat Liberty as to Opinions Which those offreer Minds endeavour to pro- mote. Dut especially they are great Rne- mies to alt MyCeries oF Faith, as unreaso- nable Impositions on those of more refined Onderstandings, and of clear and dictinet PercePEIOnS, as they have learnt to express themselves. These they account intolerable surpations on Men of such EleVaTIOnS as Them– xlix