# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0056 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0056?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio L, page id 727097563:0056 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=56 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000056.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The EB F F A CF. themselves; for MyReries are onty for the M0D, and not for Persons of such noble Capacities. IV. The last thine is, to represent alt Relicions as indifferent, since they arree in the common Principles of natural Relicion, especially the Dniry of G0d, and alt the rest is but accordine ro the differnt Inven- tions of Men The stilt of the Contrivers, and the several Flumors and Inclinations of Manteind. These are the chief Wycteries of Deism in our Ace; for even Deilm hath its My. Aeries, and it is it self a MyCtery oF Ini- quiey, Which Lam afraid is t00 much Worle ins already amone us, and wil be more if no effectuat Aop be put 10 it. Y calt it Deilim, because that Name ob- tains nou, as more plansible and modist; for Atheim is a rude unmannertu Word. and exposes Men to the Rabble, and mates Persons phun the company and avoid the C on- versation and Dealine with such Woho are noted for it. And this vould be a migher Prejudice to them, a5 to their Interests in this Worid Which theyhave reasonto value. But 10 bea Dert, seems ro be onty a set- tine up tor havine more Wit than to be cheated brthe Prielts, and imposed upon by the common Forms of Relicion, Which serve Wet