# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0057 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0057?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio LI, page id 727097563:0057 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=57 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000057.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR F F AC P. well enouch for ordinary People that vant Sense, and are not still d in Demonstraii- ons; but the Deists are so vise as to see chrouch al these thines. And therefore this name fains a Reputation amone al Tuch as hate Relicion, but tnou not hou othervise to distinguis themselves from professed A. theists, Which ther vould by no means be takenfor; althouch is ther be pressed home- very seu amons them oil sincerelroun any more than a Series of Causes, without any intellectual Perfections, Wwhich they calt Crod. Astrance Cod without Wisdom, Goodness, fustice or Providence But Y am nou to sew, hou in alt these poines the present Vnicarians have been ve- ry serviceable to them, in the Bootes Wwhich ther have lately publisped and dispersed both in City and Country. F. A5 tothe Authorit, of Scripture: They have been atready justly exposed for under– minine the Authority of S. TolinS Grolpel, ) Vindicati- By musterine up al the Arruments of tbe old on of ihe Fereticks acainst it, and sivine no ansivers Arctbi- Bops Ser- to them. And What defence have they since mons. P. 5 made for themselves: Noother but this ve- ry tristine onc, that they repeat cheir RCa. Ansmer 10 sons but do nor altirm them. Whac is the Or. BVII, meanine of this: IF theyare true, Why do D. 42. they not affirm them: Is they are false, Wohy e