# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0058 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0058?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio LII, page id 727097563:0058 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=58 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000058.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PR F F AC F. dether noi ansiver them. Is this done lite those woho believe the Colpel ot S. Tohn +0 bedivine, to produce ai the arcuments ther could meet with acainst it; and never offer to sew the Weatne(s: and Tnreasonableness of them: Doth not this look like a desien t0 farnist the Deills with such arcuments as they could meet with acainst it: F speciat Ir, When they say, Thac S. John doth nOt oppose chem. Why then are these Areu- ments produced acainst his Cospel: Men do not use to dispute acainst their Friends, nor +0 tell the Worid what al People have said acainst them, and cive not a word of ansiver in vindication of them. But therjay, ThC modern Dnitarians allor oF the Golpel and othier Pieces OF S. Tohn. A very great favour indeed, eo allor ot them. But hou far: A5 of divine Authority Not a vord of that. But as ancient Bootes Which they thinte it not fit for them to dis- asd Dure acainst. But if che ancient Fbionites he On Vere their Predecestors, as they affirm, ther can allow none but the Crolpel accordina t0 thC LTebrews; and must reject the rest and att S. Pauls Epictles; and in truth, they make him arque so litile tothe purpose, that they must have a very mean opinion ot his Wricines. But of these thines in the Dis- course it self. +radodi P. 10.