# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0061 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0061?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio LV, page id 727097563:0061 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=61 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000061.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR F F A C F. But vhat Bias vas it, which made him vrite with that Screncth and fudement a cainst their Opinions: L et us set aside eIl Ticles of Respeet and Hanour as ther de sire, let Reason be compared with Reason; and his Areuments with their Ansivers: and il ill be soon found that ihe advantase Which he had, vas not from any otber Dies nity rhan that of a clearer Judement, and a much stroncer vay of Reasonine. W here- as their ansivers are such, as may welt be sui posed to come from those, Who had some sucb 13125, that they must at least seem to ansiver wohat in truth they conld not. 45 hach been fully made appear in the Vindi- catien ofhim, to uhich no reply hath been siven, althouch other Freatises ol theirs have come out since. In the Conelusion os ansver to that Anliver they say, Thac thcy did nOE the Arch- expect chat their Anliver Mould Carissic bistop P. 65. us, and in truth they had a great deal of reason to think so. Buc What reason do ther sive for it: A very hind one no doubt; because Preposlession and Interest have taten hold of uS. As though ve vere Men of such mean and mercenary Spirits, as 1o believe accordine to Prepollestion with. ont Reason, and t0-act onty a5 serves our present Interest. But ve never made mean Addresles ro Intidels +o shen hou near our Principles came totheirs, nor made Paral- let.