# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0062 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0062?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio LVI, page id 727097563:0062 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=62 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000062.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The DR F F AC F. lels between the Frinier and Fransubstan- tiation, as some did, and defended them, as vell as they could, When Popery vas up- permost. But enouch of this. 3. We have seen hou much they have gratisied the Deilts by representine Church. men in such amanner, let us nou sec in what manner ther treat the Deills. It is vith another sort of Languace; and Which ar- eues a more than ordinary kindness to them In one place they say, Thac the Deilto are mottr wellnatured Men, and nen Sh. Vinai. St Probier and Onderstandins; in effect cation, p. 2V. Chat ther arelincere honest hearced Men, irho do g0od by che impulse ot cheir na- tural Religion, Honestr and good Consci- ence, Which have great Insuence uxon them. What another sort of character is this from that of the createst, and in their opinion the best of our Clerey: This must proceed from some Intimacy and Lamiliarity with them; and it is easie to imacine from hence, that they are upon very quod Terms with one another, because they must beV. nitarians, if they believe a G0d at alt. But Wvhere else are these honest, con- Scienrious Deilts 1o be found: Tt is rare indeed for otbers to find any one that rejects Christianity out of pure Conscience, and that acts by principles of sevcere Virtue. L never yet could meet Some Fhouxhts ebpOn Fr.