# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0063 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0063?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio LVII, page id 727097563:0063 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=63 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000063.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The PR F F A CF. with such, nor hear of those thai have. And vould fain tenou the reasons on Which such conscientious Men procceded; for truly the Principles ofnaturat Relicion are those Which recommend Christianity to me; for withont them the Mysteries ot Faith vould be far more unaccountable than nou they are; and supposine them, sec no Inconeruity in them I. C. Thatthere is a just and holy God, anc a vise Providence, and a future State o Revards and Punistments: and that 60d desiens to brine Mankind to ZTappine (5 out of a State of Misery; let these he supposed, and the Scheme of Christianity will appear very reasonable and fitted eo the Condition and Capacitr of Mantind. And the subli- mest Mysteries of it are not intended to Duzzle or amuse Mankrind, as weak Men imaxine; but they are discover d for the Treatest and best purposes in the Worid, t0 bring Mento the hatred of Sin and Love ofCod, and a patient continvance in well. doins, in order to a blessed Immortalier. S0 that this is truly a Mystery ot crodli- nels, beine intended for the advancement ofreat Piety and Goodness amone Manteind in order to make them happr. But a5 t0 these Onitarians, ho have such happy Ac- quaintance with these conscientious Deilts; vould fain learnfrom them, is they thinte them mistaten, Why they take no more pains