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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio LX, page id 727097563:0066
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=66
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.89
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# After the first blank line: the recognised lines in reading order, one per line.

The D R F F AC F.
mention of Christ, as a Prophet, and as the
ehe Word and Spirit os cod, and omned
his Miracles; from the ancient Flereticks
he denied his Sufferine but omne d his beine
de AICO. Taken up into Fleaven. Jea he omned, ThaL
he hadhis Crolpel trom Hcaven; but chat
his Disciples chansed it alter his Deach,
and attributed more to Christ than he a(.
sumed to himselF. Which seus that he
had so much Sence, a5 to discern, that il
the Books of the Leu Testament ivere genu-
ine, more must be riven to Christ, than either
Mahomet or the Vnuarians de allov. L et
any indifferent Reader compare their cha-
acts of aracter of Mahiomet with that of Achana(I-
chanalius, us, Which these Mensive, and they will ea-
silr find that they take as much care to blac-
ken one, as they do to vindicate the other.
Trhat Christian Tneenuity isbere: But Ma-
homet vus a Deilt, and Achanalius a Tri
nitarian. But ther eoon.
Whacoever the delion oE Mahomet WVaS,
itscertain, that Mahomerism hach prevail.
edover oreater Numbers and more Nati
ons, chan ac this das protels Chriltianer.
But ho: TVas it net by force of arms and
the Prevaleney of tie Saracen and Turtimt
Empire: No, say these learned Hictorians,
Terrasnoc bytheforce of the Sirord, but
by chac onc Truch in the Alcoran thc I).
nicy ot60d. Si vere enaless to quote the
Hicto
Elmacin
hist. Sarac
Namer
CoM
Ec