# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0079 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0079?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 7, page id 727097563:0079 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=79 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000079.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Frinier. vould makrero a Fury, he is atraid to be condemned by. Buc wrhac chen is the peculiar lighe Wrhich chele haver men have found in a corner, the rant whereol hath made the Christian Church to Fall into Tuch mon- Strous Frrors and Contradictions: Nothine (Ther pretend) but the mere light ofcom– mon sense and reason; Wrhrich they call at- ter a more retined ray ot Ipcakine, clear Ideas and distinet Perceptions of things. Buc leaA I Bould be thouehe to mil reprelent them; I Will produce lome ot their omn exprections. In one place ther Cay. We denythe Articles ofthe neu Chri- stianity, or the Achanalian relicion, not because they are Mysteries, or because we do not comprehend them; ve deny them, be- cause ve do comprehend them; ve have a clear and distinet Perception, that they are not Mysteries, buc Contradictions, Impossibi- lities, and pure Nonsense. We have our reason in vain, and al science and certainty vould be destroyd, is we could not distin- suißs betveen Mesteries and Contradictions. And Coon atter, we are not to eive the vc- ansiver 10 nerable name ot Mystery to Doctrines that my Sermon are contrary to natures and reasons Lieht, or Which destroy or contradict our naturat Ideas. Thele chinss I hare particular realon P. 4