# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0083 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0083?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 11, page id 727097563:0083 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=83 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000083.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. EIe S eut llo VeI BI det (0 1 OBE i1B AVC the Doetrine of the Priniey. have Cuch a competent Mare oF them, 25 tobe able to judse, Whrat is agrecsble t0 them, and whrat not, il ther apply chem selvestoit; Thatnomenhavelo lirele sense as tobe fond ot Nonsense, Wrhen sense vrill dothem equal service; That il there be no Bials oF Incerest to Cvar them, men vill generally judee accordins to the cridence ot realon; That il ther be verr muchi concerned for a Doctrine oppoled by o. chers, and against cheir interest, chey arc versirased ol the truth oF it, by other means than by force and fear; That IE 15 Dolible for men ot senle and realon to beliere a Doctrine to be true on thc ac- coune ol divine Rerelation, althoug ther cannor comprehend che manner ol iC; That e have realon to beliere thole to be men et sense above ochers, Who hare ewd their abilicies above them in other mariers ol Rnomledse and Specula tion; Thar there can be noreason to sul- Pect the incegrity ot fuch men in deliver. ins cheir own sense, Who ac the lame time mistut far becter lecure their intereAt by renouneins cheir taich; lastly, That the more Perlons are concerned to clta- blistr and detend a Doctrine ihich is op- Doled and contemned, the creater evi- dence they sire, thatthey are perswaded ot the truth of IE. Thele