# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0088 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0088?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 16, page id 727097563:0088 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=88 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000088.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of T. That cher evere a dictinet, separate Body of men from the Chriltiain Church. For all the ancient Writers Wvho (peak of eliem, do mention them as Fereticks, and Wholly divided trom it, as appears by Trenaeus, Tertullian, Epiphanius, Theodo- ret, 5. Aurultin, and others. Pusebius Euseb. 1. 3. Paich oF them, That althouch the Devil could not make them renounce Christianity. vet findins their weabne (S, EoDEFL C70, HC made them his oon. Hc would never have Caid this of ans irhom helooled on a5 Members oF the Chrictian Church. BuF avherein is it chat Pusebius blames them: HIO cells it in the very next words; thac it Wa5 for the mean opinion they entertained of Christ; For they loole d on him asa meer Man, but very just. And althoush there vere tuvo sorts ol chem; lome vrrnins the miraculous Conception, and Others nOL; vet Paith he, They at last acreed in the same Impiety, Wvhrich W a5, Fhat they vould not oon Christ tohave had any Pre. existence hefore his Birth; nor that he vas dede 16705, Cod the Word. IS true, he Ands Tault ith ehem alcerwards for keepine t0 the LaW of Moles; Dut the tirct Impietr he charges ehem with, is the ocher. That rhich l’interr trom hence 15, that Puse- bius himsele (eo irhom thes protess to Aen