# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0089 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0089?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 17, page id 727097563:0089 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=89 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000089.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine # Lines: 49 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. O1 Ha enet Der P l 1 biren Desi Io iel CI et the Doctrine of the Priniey. ier greater respect than to most of the Ante. Nice- ancient Writers, For his exactness and di- licence in Church. History) doch affirm the Doctrine wrhich overctrows the Pre- existence and Divinity of Christ to DC aH Impietr. Andtheretore when he afirms the first sifreen Bistops of the Church of Fe- rusalem woho vere of the Circumcision. viz. nism. P37. Anver 10 Milb. P. 20 to che Siese oF it by Fladrian, did hold Euleb. l. 4. the cenuine Doctrine of Christ, it must bC 5. 5. understood ofhis Pre: existence and Divi- nity: For the ottier ve sec he accounted an impiety. And he tells us the Church of Ferusalem then consisted of believine Jeus, and so it had done from the Apo- Ales times to that ofTladrians Banistment of the fews. Which is a considerable TC. Rimony eo tro purpoles: T. Toter thac the Primitire Churcti ot Ferusalem did hold che Doctrine ot Christs Pre existence and Divinity. BuE Pay our 2nicarians, this doth not follov. Por Whae realon. Wben it is ploin chat Eusebius accounted that the ontr genuine Doctrine. No, Cdy thez, he meant onty Relp. ad the miraculons Conception, and that they Judic. Ec- held that, in opposition eo those Fbionices Woho said that he vas born as other men are. This is very Stravges erhen Pusebi- as had distinguisted rhe tro Ports ot Lbi Be Ctel. P. 178.