# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0094 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0094?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 22, page id 727097563:0094 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=94 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000094.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of Christians vith very creat severity to make them renonnce Christianisy. Hor could this be, if aII the Chriltians vere out oF his reach, then being setled abour Pella. And alehough Ensebius laith, That when the Feros ivere banisped their Connery by Tladriars Fdict, that then the Church of Terusalem vas made up of Gentiles: YeC WC arc not (0 Arictlr to understand him, a5 thovoh che Christians who sufter d under Barchochebas, vere erholly excluded. O. rosus Caith, That they vere permitted by the Emperors Fdict. Ic is Cufficient For me, it thor ivere connived at, irtrich is very probable, althoueh ther did noc think sit to have any tuch publicle Per- sons as their Bishops tobe any other than Gentiles. And Fleresippus is allor d alter this time, to have been a Zewist Christian OFthe Church oF Ferusalem: Co chat ihc Chureh there must ContIR BOFH OF Teus and Gentiles; but ther can never thew thac anv of the Fbionires did admit any Centile Christians amone them, whict Meschac they vere then distinet Bodies. 2. Ther erenot oniy distinct in Com- munion, but hrad a differene rule of Faith. This is a point of great consequence, and Ouxhe eo be Well considerd. FOr, (InCO Oux Dnitarians orn the Ebionites 25 theie L. 4. c. b OroT. 1 7