# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0095 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0095?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 23, page id 727097563:0095 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=95 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000095.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Frinier. Predecesors, we ouchero have a partieu- lar ere co the rule of Faith received by them, wrhich must be verr ditterent trom ours, il they Follo the Fbionites, a5 I doube noc to matre it appear. They Cay, The Fbionites used onty S. Marthew5 60. ansiver ra Dr. BUII spet. But the Christian Church then, and p. 42. ever Cince, have receir dche Tour Golpels, as of divine authoritr. Eusebius, onc ot the most approved Auchors in Antiquier by our Tnitarians, reckeons up the four Evancelists and S. Pauls Fpistles, a5 rri- cines univertally received by the Christi- an Church; then he mentions lome se nerally rejected as spurious; and atrer those wtrich vere doubted, amons rhich he mentions the Gospel accordine to the FLebrews, Which the Zevist Christians fol- lowd. Nor here is an apparent difference Dut betreen the Cospel accordine 10 the FTebrews, and S. Macthews 6ospel; 25 much as between a Book receird with. ont controvertie, and one that ras nOL. But iE the Cospel accordine to the Tlebrews vere then achnomledscd to De the true Cospet ofS. Matthew; ic was impossible a man ot (o much sense aS Fusebius, Mousd malse this difference betreen them. BUE it is worth our observine, irtrat our 2ni- tarians Cay about this macter. And by that