# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0096 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0096?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 24, page id 727097563:0096 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=96 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000096.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine # Lines: 55 recognised, mean confidence 0.71 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Dindication 0) chat e may judse very much oftheir o. Pinion abour the Colpels. IMaII sec donn their mords, For Fear I Mould De Thoughe 10 do them vrons. Symmachus and cb c 60 C0 6 EE c e et ce et E E LC eC B ce cc che Fbionites, Cay chey, 25 cher held our Saviour lo be che son ot Joseph ec cc et and Mary; (o chey contended chat che trk Chaprer oFS. MarthewS Crolpel Wa5 added by chebreek Trancators. S. Mat theu erotehus Crolpel in Hebrew, When it was translaced into Creelc, the Tran- Racor pretaced ir with a Crenealog) and Warration chac our Saviour mas con- ceired by che Holy Spirit ol Cod, and Was noc the Son et Foseph, Duc chis Genealosy and Narration, Caid Symma- chus and the Libionites, iS noc in the Hebrer Gospel OF S. Matthew, nay 15 the mere invention ot the Transtator. A5 For theother Cospels, the Fbionites and Summachians did noc receire the Colpel oFS. Tuke: and For chat OF 5. fohn, they Caid it as indeed written by Cerinthus, eo contrrm his Platonick Conceits aboutthe Loros or Word, Which he suppoledto be the Christ or Spirit ot God, irtich rected on and inhrabiced che person ot selus. Let us no bue Join eo this anocher paltasc, Which is chis, Thole rtom ne non cal Socinians, Nere sen siver +0 Dr. BuII.