# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0122 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0122?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 50, page id 727097563:0122 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=122 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000122.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of velty; and that not onls because the Pho rinians had no such Provinces, a5 they boast of; but chat neichier Paulus Samosa- tenus, nor Photinus, nor any ol their Fol. lovers, that we can Aind, did ever inter- pret the besinnins of S. Tohn, asthey d0; i.C. Of the Neu Creation, and not of theOld: andIo, as the Word had no Pre existence before he was born of the Virrin. Ido nOt contine them to the Nicenists, a5 they call them; but let ehem produce anY Onc a. mons the Samosatenians, Or Photinians, who Ficclel.L. r. Lo underctood S. Tohn. And cherein San 3. 64. 95. dius Wai in cheristut (wrhich ousht tobe allow dhim, Forheis not otren (0) When he Caich, that, no Christian Interpreter be- fore Socinus ever held such a sense of the Word, as he did; and therefore his follovers he sairh, oueht to be called Socinians only, and not Ebiontes, Samolatenians, or Pho. tintanS. BuE tO return e0 Phorinus his Ovinion. Soer. 1. 2. IF is oblerrable, whrat Socrares laith, con- 29. xair cermins his beins dexoled at Sirmium, uir cosnae VIZ. ChaF Whac as done in chat matter 2as _ist. as univerlally approved, not onty then, urror ar-u astervards. So thatheremehave the resdrirc general Consent ot the Chrictian World, xat u et divided cime, against the Photi- ra ta. Ma . ANC YeE IE WaS NOLHeaE Sand. Hist. Ha tCoGZEVC. oct 30.