# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0123 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0123?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 51, page id 727097563:0123 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=123 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000123.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Priniey. (0 unreasonable as Our Dnitarians; FOr Phorinus alterted the Pre existence OF thC X5yD aud its inhabitine in Christ fromhis Conception; Wvherein he difter dFrom Pau- lus Samosatenus Who alterred it to have been upon the Merit of his Virtue. In the Anathemas of the Couneil oF Sirmium a- sainst Photinus, one is acainst any one thas asseres that there is one G0d, but depies TTIlar. de Synod. p. Christ to have been the Son of God before 1175. Fdo aurorids, and that the WVorid was made by Paril. him in ohedience +0 theWill of the Fa- rher. Octers, againsthim that asserts that there was a Delatation of the Divine Sub- stance to make him the Son of God, Who ivas a Man born of the Virein Mary; Ihis appears From Anath. 6, 7, 9. PuFFOGCtLer. Which is best explained by FTilary himsess Psilar. de Trinic. 1. in anoctier place, Where he mentions chis 10, n. 50. a5 the Phorinian Doctrine, That 60d the Word did extend himself (0 far, as to inhabit the person born os the Virein. Thishe CaIISs a subrle and dancerous Doctrine. And therein he Pairh Photinus difter d Fromr Sa- Elilar. de Exirr. 1. 4 bellius; that che lacter denied any diffe. n. 7. rence betveen Father and Son, but onty in Names; Dur l’Borinus held a real difference, but noc betore che Nativier oC Christ; tlien hielaid Jhe Divine Word inhabitine in Christ made him to be thereat Son of Cod.