# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0124 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0124?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 52, page id 727097563:0124 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=124 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000124.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of The only doubt is, Whether Phorinus held. the Word to have had a dictinet FEypostasis betore er nOr. Marius Merca- tor an Auchor of 800d credit, Who lived in 5. Augustinstime (and to irhom an Epistle ot his is extant inthe neu Edition Ep. 193. OF his Works) sives a very parricular ac coune of che Opinion of Photinus wich relation to the Nestorian Controvertie, in Wrhich he mas very well versed. In an Mairi Fpistle vricten by him on purpole, hc Mercde. ver. Par. L. Dews that Nestorius asreed with Photinus 6. 17. in alerrivs. That the Word had a Pre- existence; and that the name of Son ofCod did not belone to the WWord, but to Christ aster the inhabitation of the Word. BuE he there seems to chink, chat Phorinus did noc holdche Word tohavehada reat IIy postasis betore the Birth ot Christ: but When he comes atter to compare their Opinions more exactlr, hethen aArS, that Phorinus and Nestorius ivere aorced, and that he did not deny the Wrord to be Con substantial with G0d; but that he was not the Son of G0d tiu Christ vas born in Nectorii Whom he divelt. By Which ve scchoir lietle reason our Enitarians have to b0as OF Photinus a5cheir Predecessor. A5 10 rhe b0a oF the first Vnitarians at Rome, that theirs vas the senerat Do- ctrine August. VCc. 1: ANaLII. 1. 128.