# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0125 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0125?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 53, page id 727097563:0125 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=125 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000125.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. si101 1C the Doetrine of the Frinier. Atrine before the time of Victor; it is (0 fully confuted by che anciene Writer in Pusebius, who mentions it, trom che Fuseb. L. 5. Scciptures and the Arst Chriltian Writers named by him, thac it doth noc delerve tobe calcen norice of; especialr lince ne Makes it appear, thac it vas noc heard ot amone them at Rome, eill it ivas ArA broached chere by Theodotus, as noc onlv he, buc Tertullian aftirms; 25 I have al readu oblerved. Thus Thare clearty proved, that the Voctrine of the Trinity, vas (0 Far trom beins embraced only on the account of force and fear, thac Phave Mewedthere vas in the frst Ages of the Christian Churct, a free and general consent in it, even when ther vere under Persecution; aud atter the Arian Controversie brokce out, vet thole Whro deniedeto Pre existence, and Co- eter- nitrotthe SonofOodvere univertally con- demned; eventhe drian Party concurrine inthe Synodsmention d by Fcilary. BuE our 2nitarians are luch great Pretendersto Reason, that ehis Arsumene trom the Au- thoritr oF the whole Christian Church, Cienities licele or nothins to them. Therelore ther vould conclude AiII that ther have thebecter ot us in point of Reason, becaule they rell us, chat chey have 6. 28.