# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0132 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0132?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 60, page id 727097563:0132 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=132 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000132.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of stance Phad produced in my Sermon, E0 ter that e might be obliged to believe such chines concernins God, oF which ve cannot have a elear and distinet NO- tion; as that God vas trom all Eternitr althouoh re cannor conceive in our minds, hour he could be from himsef Now, Wrtrat saith the 2nitarian to this, Who precendedco Ansiver me: HIe Caith, cerm. D. . f E0d must be fromhimsels, then an Fter- nal Godis a Contradiction; for that implies that he vas before he was; and so charges me with esponsine the cause of Atheists. I vistr our 2nitarians vere astree tromthis Charse as Pam. Butthis is malicious ca- villing. For my delion ras only tostieu, that we could have no distinct conception ot Comethine which e are bound eobe- lieve. For upon all accounts re arebound to beliere an Fternal. God, and vet we cannot form a diltinet and clear Idea oFthe manner of it. Whecher being trom him. TelF Detaten positively, or necativelr, the matteris notcleared; the one is Absurd, andthe ocher Inconccirable by us. But CilIICaY, it is a thins chat ve are bound tobeliere Aedtastly, althouch it is above our comprehention. But instead of An- Tverins tothis, he runs out into an Pxa mination of onc notion ol Eterniey: and s. 10