# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/727097563:0133
# Permalink to this reading: https://leibnizlegible.com/page/727097563:0133?run=74
# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 61, page id 727097563:0133
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=133
# Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000133.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

the Doctrine of the Friniey.
as he chinkes, Mes Pome ABCurdities in
chat, wrhich are already ansiverd. BuE
that ras not my meanins. but to Men
that re could have no clear and distinet
Notion oF Fternier; And it his Argu
menes vere good they prove what laim
edat, at least as ro chat Pare; andhimselF
produces my onn Words to Me, thac
there vere luch Difficulties every Way,
avhich re could noc malter; and vet are
bound to beliere, that necellary fixict.
ence is an inseparable Attribute oF c0d.
S0 chat here e have a clear instance oF
Wrhat S. Aucustin Caith, Thac re maybe-
liere lomethins upon fuil Conviction, 25
thac C0dsis erernal; and vet there may
remain Comethine which re cannot reacti
eo by our underltandins, 2iz. themannee
hou Eternier is tobe conceirea by us:
Which soes agreac w’as tomards clcarine
che Point of the Trinicy, notwichstandino
the Difficuler in our conceirins cheman-
ner how ThrecMould Beonc, andonethree.
Buc S. Aurustin doch noc sive
it over (O; L et us kecp stedfast,
Caich he, to the Foundation o)
our Faith, that ve may arrive
to the top of Perfection; the
A Fundamento hac
nen  al
culmen Pertellionis ven
mau. clocl
Deus eA Filius, s
Spiricus Sanctus, d ca-
men Pater non est qui Pilius; noc Filius est qui Pater, nec Spi
ricus danctus, Pacris ee Filii Spiricus, Pater eM nuc FiIUS. Iid.
Father