# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0134 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0134?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 62, page id 727097563:0134 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=134 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000134.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of Father is 60d, the Son is Cod the TToly Chost is 60d; the Father is not the Son, nor the Son the Pather, nor the LTolr Chost either Father or Son. And RC GOCS OM. Prinitas Onus Deus, The Trinityis one God one Fter- Frinitas una Aterhitas, nity, one Pover, one Majesty. una Porestas, una Maje- StaS, tres Perlonx sed non tres Dii. Three Persons oneGod. Soit is in Frasmus his Fdition; but chC late Edicors Pay, thatthe mord Personae laas noc in their Manuscripe. And it is noc material in this Place, Aince elsentiere he approves the ule ofthe word Non dudeisus dicere Persons, 25 the AEtCA FO exPrCIS unam Essentiameres Sub- our meanino in this Calc. For ctancias, sed unam Essen tiam vel Substanciam, since some Word must be acreed eres autem Pertonas, upon, te declare our Sense by, he quemadmodum multi Catini ista tractantes d digni auctoritare dixe- Paith, those who understood the Propriety of the Latin toncue runc, cum alium mo- could not pitch upon any more dum apciorem non in- venirent, quo enuncia- proper than that, 10 sienisce that rene verbis, quod sine they did not mean three distinct verbis incellisebanE. Aug. Trinio. l. 5. c. 8. Fsences, but the same Fssence virh a different Erpostasis founde d in the Relation of one t0 the other. as Father and son have the Came Divine Fssence, but the Relations beine se different that one eannot be confounded withthe other, that wohich results from the Relation beine joyned with the Fssence, was it which vas called a Person.