# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0135 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0135?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 63, page id 727097563:0135 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=135 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000135.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine # Lines: 52 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Friniey. But Cairh S. Augustin. The Caviller will ast, if there be Three; What Three are tber: Fle ansivers, Father, Son and FToly Chost. Buc chen he di Ainsuistres between Wwhacthe are in themselves, and Wvhat they are to cach otter. The Father as to himself is G0d, but as to the Son he is Father: the Son as to himself is God, but as 1o the t’ather he is the Son. Nunc mihi Calomnia cor relpondeat, cld, ex sorres Eccoqutres dixisti, sed quiclres expri me: Immo lanumera Nam exo cont tres cum dico, Patc de Pisine e Spiricus Sanclas supra. Id enim queu cer ad se ett, quod ad Filium c Pa ter est: quod Lilins 20 seipsum eAt, Deus est; quod ad Patrem est, Fi LIus eAt. But hor is it postible to understand chise Why, Caith he, Take tvo men, Father and Son; the one as to himsels is aMan, but as 1o the Son a Pather; the Son, as tohim- self is a Man, but asto the Father, he is a Son: but these tuo have the same common Nature. But Caith he, Will it not hence follou, chat as these are tivo Men, so the Father and son in the Divine Pssence must be tuo Cods: No, there lies the difference between the humane and Divine Nature. Thot one cannot be multiplied Sed non quomodo illi duo homines Tuncsc isti duoDii. Ouare hoc NOn ettita ibi: Ouia illud a- liud, hoc aurem asiva est, quia illa Divinitas and divided as the other eAt, haec humaniEns. And cherein lies che erue Solution ot the Difficules, 25 will appear atterrards. IVI