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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 64, page id 727097563:0136
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# Lines: 46 recognised, mean confidence 0.91
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numeraveris, quid nu-
meraveris, non potesre-
spondere. Pater, Patet
est; Filius, Filius; Spi-
ricus Sanctus, Spiritus
Sanctus est. Ouid sune
isti creS  non tres Diid
NIon. Non tres omnipo.
cences: Non, sed unus
AVindication os
When vou becin to conne, laith
Be, vou ∞0 on, One, tuo and
Threc. But When vou have
reckon d them what is it vou
have been Countine. The Fa-
theris the Father, the Son the
Son, and the TColy Chost, the
TToly Chost. WVhat are these
Omnipotens. HlOc So- Three: Are they not thrée
lomumorum insinmane, 60d5: No, Are they not threc
quod ad invicem TunE,
non quod ad Se Punic. Almighties: No, They are ca-
pable of Number as t0 their
Relation to each other; but not a5 to their
Essence Which is but One.
The Substance of the Ansiver lies hero,
the Dirine Essenco is thac alone irhich
malses Giod, thac can be but Onc, and
theretore there can be no more Crods than
onc. But becaule the Pame Scripture,
etrich astures us ot ihe Uniey ot the Di-
vine Essence, dorh likeile jorn thesson
and HToly Chost in the lame Actributes
Operations and Wortip, theretore a5 10
the mutual Relations, re may reckon
Three, but as tothe Divine Pssence, chat
can be no more than Onc.
Bocch. S. Boethius was a orcat Man in allresvects,
Der. P.
for his gualier, as well as For his Skiit in
Philosophr and Christianity; and herrrote
a More bur learned Dilcourse to clear chis
MaTTEF.
Obi cortcato caeperis
incipis numerare; ubi
2+21.