# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/727097563:0137
# Permalink to this reading: https://leibnizlegible.com/page/727097563:0137?run=74
# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 65, page id 727097563:0137
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=137
# Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000137.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 58 lines, status machine
# Lines: 58 recognised, mean confidence 0.73
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

lalu
ma
1ndB
eF
ib
ibese
bree
s
cheir
het
et
aM
eS0
e
bida
bli
the Doctrine ofthe Prinier.
Matter. Jhe Catholick Doctrine of the Friniey
Paithho, is this; the Father is God, the Son
God and the TToly Chost; but they are not
three Gods but one God. And vet (Wrhich
Our Dnicarians may monder at) this very
man hach erritten a learned BoOl ot
Arithmetick. But ho dochi he matre this
out: Irou is it Porible for Three to bé
but One: First heMCWS, That there CaN
16
B0
ab
De buc oneDivine Ellence; For co makre
more than One must suppose a Diver-
CIEV. Principium enim Pluralitatis alie-
ec rixas est. It vou mabe a real ditterence
C
l
16
10
in Nature as the Lrians did, then there
must be 25 many (0d5, a5 there arc
different Natures. Amons men, there
are different individuals ot the Pame
kind; but, Caith he, it is che Diversty
u oF Acciderts irhich matres ic; and it
cc
vou can abstraet trom all octer Acci-
e denes, vet etier must have a different
a Place, For tro Bodies cannot be in chc
e
16
saime place. The Dirine Fssence is
simple and irtimaterial, and is itrat it
 I5 OF it selF; but other chines are Wwhat
etiey are made, and consist ot Parts, and
cheretore may be divided. NoW thac
wrtich is of it selE can be but Oric; and
theretore connot be numbred. And
ore Cod canrior ditfer trom another, ci
ther