# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0138 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0138?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 66, page id 727097563:0138 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=138 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000138.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine # Lines: 64 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Be C ther by Accidents or substantial Ditte. rences. But Caith he, there is a tro Fold Number; one by Which we reckon; rabilibus constat; Frgo in Numero quo nume. ramus, repeticio unica in rerum verO nuInerO non facie Pluralitatem 1C e A Vindication of and another in the thines reckoncd. Dlex est, unus quidem, quo numeramus, alter vero qui in rebus nume- cum Facie Pluritatem; Onitacum repecicio. ed C cc ce Andthe repeatine ot Vnits in the former matres a Plu ralicy, buc noc in the lat- a xer. It may be Caid, that chis ce holds Where chere are onty C difterent Names Forthesame CC 6 thins; but here 15 a reat Dictinction oE Father, Son CC e and Holy Choct. But chen he Bews, Thac che diste- rence of Relation, can malie n0 AItC. ration in the Essence; and irtrere there is no Diverly, there can bebut one Esence, although che difterent Relation 1 mar matie three Pertons. continet Onitarem, re. This is the substance oF What sacie vero mulriplicae he laith concernins chis Disfi culey, Which, a5 he (ussCAs, port est; nec idem uter ariles trom our ImasInaLIOnS, erhrich are (0 Ailled with che Poter Lso de spiricus Divition and Mulciplicity ol compound andmateria lthIn85, chac it is a hard marter tor ehem soro recolleet themselres aStO COn sider che trst Principles and Crrounds ot Ouiey and Diversity. Buc il our Dnitarians have lmerus enim du Ira igitur substantia llnitarem. Nam L demeacet qui Filius QUISPILITUS SANCCUS: Idem tamen Deus eAt DaBCCUd.