# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0141 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0141?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 69, page id 727097563:0141 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=141 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000141.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. allert M Va raVe ua INS II red the Doctrine of the Prinier. aIl othier Kinds oF BCIHGS. 50 G0d and his Creatures are essenrially distinguimtr ed trom cach ottier by Tuch Attributes Which are incommunicable; and the Creatures oF several kinds are distinguistr. ed by cheir Natures or Fssences; For tho Fssence oF a Man and oF a Brure are nOt barely distinouistred by Individuals, Dut by cheir kinds. And that wrhich doth constiture a distinct kind is Onc and In- divilible in it self: For the Fssence oFMan i5 but onc and can be no more; For il there ivere more, thekrind vould De al- terd; Co thar there can be but onc com mon Narure or Fstence to ail the Indivi duals oF that Kind. But because these In- dividuals mar be or may not bc, there- fore re must diltinsuistr ehem as they are in actual Beins, trom whrat ther are in their commonNature; For that conti- nues the lame, under all the Variecy and Succeltion ot Individuals. 2. We mult nom distinguistr the 2ni- ey which belones to the common Nature, trom chat whch belones to the Individu- als in actuat Beine. And che Dnity ot Essence iS twolold: L. Wrhere the Fssence and Existence are the Tame, 2. e. Where necectary fx- iltence doch belons 1o the FAenCC, a5 it