# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0142 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0142?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 70, page id 727097563:0142 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=142 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000142.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of is in Ciod, and in huim alone; it beins an ellential and incommunicable Perfection. 2. Where che Existence is contingent, and belones to the Will ot another; and TO IE IS In aIl Creatures, Intellectual and Material, Wtrose actual beine is depen- dent on the Will ot God. The2niey oF Existence may bc consi der d EWVO WaYS. T. AS FO it PeIF, and (0 it is called 1V- dentity; or a thine continuine che same Wvicti ic CeIF. Ehe Foundation Wwhereot in Man is that vital Principle erhich results trom the Union of soul and Body. For a5 lons as that continues, nocwithstandins the great varieey ot chanses in the ma- terial Parts, the Man concinues entirely the TaMC. 2. The Onity oE Fxistence a5 to Indi- viduals may be consider d as eo others, i. c. 25 every one Rtands divided trom c. very other Individual oF the lame Kind; althoush ther do all partakre of the lame common Lsence. And ihe clearine ot this, is che main point, on which the richt Nocion ot these matters depends. Ia order eo chat, re must consider trro chines. c. Whac that is, Whereby re perceire che ditterence ot indiriduals: ao12.