# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0144 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0144?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 72, page id 727097563:0144 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=144 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000144.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of be a distinet Mind in Beins from all orher Minds, betore it can refect upon ic PelF. Buc we are not vet cometo the boc tom ot chismatter. For a5 10 Individu- at Persons, chere are these things RiII +0 De consiclerd. +. Lctual Existence in it PeIF, ertrich hach a Mode belonsins to it, or elic thie humane Nature ot Christ could noc have Been united wich ehe divine, buc ic must have hadthe personal subsistence, and Con- sequenly there must have been rvo Per- sons in Christ. 2. R separate and divided Existence from all others, which arises trom the actual Exiltence, but mas bedistinguis. catrom it; and (o che humane Nature oF Christ, although ic had ehie Subsiltence prorer to Beins, yet had noc a separate Existence, alter che Lypostatical Vnion. 2. The peculiar manner oF Subsistence, Wrhich lies in Puch properties as arc in- conmunicable to any other; and herein lies the proxer realon of Personality. Which dorh noc consist in a meer Intellicent Be- ing, buc in that peculiar manner oF Sub- filtence in that Being erhich can DC in no oltier. For wvtien che common Na- cure dorh subsict in Individuals, there is noc ouly a separate Existence, bur lome. chire