# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0146 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0146?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 74, page id 727097563:0146 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=146 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000146.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of and mult be (0 in Nature, Wrhere one cmmon Nature Cublilts in leveral Indivi- 20 rad E S. FOr al Individuals must divide HASOV,OVN. Species, and the common Nature unites them. And ehis Philoponus understood very well, and cheretore he nerer denied Tuch a Division and Separarion in the di- (1a5. c. 2. ine Persons, a5 is implied in dictinet In- dividuals: etrich is the lact chins to bC Callist. L. 18. Onlider d hero. 3. We are noir to enquire hou far thelo chinss will hold a5 to che Persons in the Trinier, and hecher it be a Con- tradiction to astere ebree Persons in the Codhead and but one God. We are very tar trom dilpurins che Onicy ol the di- vine Fssence, Which e alsere to be (0 pertect and indivilible, 25 not tobe capa. ble ot fuch a difference oF Pertons aS is amons Mten. Becaule there can be nO difterence o Accidents, or Place, or ua- licies in the dirinc Nature; and there can beno separare Exiltence, becaule che H(- sence and Exiltence arethe Pame in Cod; and il necessary Lixistence De an insepara- ble Attribure ot che divine Fssence, It i5 impollible chere Mould DC any separate Exiltence; For What alvazs was andmust be, ean have no other Exiltence than rharis implied in che very E.AenCC. But aE aot adi aei KIHnNOV oCbV 70 Polphye Nicepti 3XE HoIV