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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 75, page id 727097563:0147
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OnE
VI
ide
intes
100
pied
di
sons
O1
d
the Doctrine of the Frinicy.
will noc this overthrou the distinction of
Persons and run us into Sabellianism: By
no means. For our Onitarians erant,
That the Noetians and Sabellians held, that Discourse
concernins
there is but one divine Substance, PPence the nomi
or Nature, and but one Person. Andhou nal and re-
can thole wrtro hold three Persons be Sa-al Trinita-
p
bellians: Tes, Pay they, the Sabellians
helathree relative Persons. But did ther
mean three distinet Subsistences, or onty
one Sublictence lultamine the Names, Or
Appearances, or Maniteltations of threc
riau e
Perlons: The larter they cannot deny to
hare been the rrue sense ot the Sabellians.
Buc Cay chez, these are three Persons in a
classical criticat Sense. We medole not ae
prelent ith the Dilpute which Vallahath
asaint Boethius about the proper Latin Pecar. de
Trinit. l.
Sense ot a Person (and Petavius Caith V al. g. c. g.
las Objections are mere Fests and Tristes)
Dut our Sense of a Person i5 plain, chat it
Tignitiesthe Fsence With a particular man-
ner ot Subsictence, wrhrich che Circeke Fa
thers called an Teypostasis, takcins it For
that incommunicable Properey wtrich
makes a P erson.
But Cay our Enitarians, a Perion IS an Defence of
intelligent Beine, and therefore three Per- the History
of theV.
sons must be three intellisent Beinss. Ian. nic. p. 5.
LWer, Chat This MaY BCLALCM ENO WayS.
c. ThaI