# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0150 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0150?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 78, page id 727097563:0150 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=150 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000150.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of to the Western Bishops, Who vere ofen- ded with them for that realon; as any one that reads FTilary de Synodismay sec. BuE P eome tothe main POInE. Ilis oreat Areument is from the use of the Word Ouosor which may extend t0 Individuals of the Came kind. Who denies it: But the Dueltion is Wwhether che Fathers used it in that lenle, (0 a5 to imply a ditterence ot Individuals in the lame common Kllence: There vere trro thinos aimed at by them in their Dilpute with the Arians. T.) FomeW, Thac che Son Was oF the Tame Substance with the Father, wtich ther denied, and made him ot an inferior created Substance, ot another Kind. Now the Fachers thouoht this term very pro- per to exprels their Sense acainst them. Buc then this Word beino capable oF a larger sense thanther intended, ther to0k Care, (2.) T0 alsert a pertect Vnity and Indivisibilier of the DivincFssence. For the Lrians vere very ready tocharge them ith one of chese two chings. (F.) ThaL cher must FaII into Sabellianism, it they helda perfect Onity OF FssenCO: Or (2.) When ther eleard chemselves of chis, chat ther musthold Three Gods; and Both these ther constaney denied. To makie ehis clear, I MalI produce the Testimo. nies