# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0151 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0151?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 79, page id 727097563:0151 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=151 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000151.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine # Lines: 52 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. den. du SCd tdi iduats ta lL II et eDee O d 0. M d the Doctrine of the Friniey. nies of Pome of the chief both of the Greck and Latin Fathers, and anlver Curcellaeus his Objections. Athanasius calces norice oF both these Achanat. de Sen- Charses upon cheir Doctrine oF the Tri cent. Dio- nity: AS to Sabellianim he declared, That ny (. P. 558, 67. he abhorred it equally with Arianilm; and Orac. q he Caith, it lay in makine Father and Son to de Arian. be only different Names of the same P erson: P. 456. and lo ther asserted but one Person in the Godhead. A5 to the other Charse OF Po- Ertheism, he observes, That in the Scrip. ture Languare, alt mantind vas reckon d asone, because they have the same Psence 5 and is it be so, as to Men, Who have such 4 difference of Features, of Strength, of Dn. DeCom derstandine, of Lansuare, hou much more muni FL may C0d be said to be One, in ihom is an lenc. C. undivided Dignity, Pover Counsel and Ope- ration. Doch this prove such a difference, a5 is amone Indiriduals of che Came kind amons men. No man doch more tre. quently altert che indivisible vnitr of the 3. 214. Divine Nature ihanhe. Hle expresty denies Fxpol. Li dei, P. 251 such divided Fypostases, as are amons in illud men; andPaich, That in the Trinity there Omnia is a Conjunction without confusion, and a di- stinction vithout Division; that in the Tri- nity there is so persect an Dnion, and that it is so undividea and united in it sels; that Wwhere. mitri c13d. p. 154.