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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
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Ex. 2d Se
Eap. P. 259.
AVindication of
phere ever +he Father is, there is the Son
and the FToly Chost, and (o the rest, becaule
there is but one Godhead, and one C0d woho
Orat. 4. c. is over all, and throuch all, and in all. BuF
arian. P. Caith Curcellaeus, The contrary rather fol.
554, 456,
159. ∞. ous from this ncerzinou or mutual In-
CdFCOII
existence, for that could not be without di-
sinct Substance, as in Water and WWinc.
But chis is a very prolsmistakre ofthe Fa-
thers Nocion, Who did nor understand by
Sest. I. IEa Local In existence a5 oF Bodies, buF (UCH
an indivisible 2nity that one cannot bewith
out the other, 25 even Petavius hath made
ic appear trom Athanasius and otters.
Perav. de
Athanasius uxon ail Occations allerts
Frinit. L. q. the Vnier oF the Dirine Nature to De per-
6. 16
De D0.
fect and indivisible. God, Paith he, is the
Cret. Sy. Father of his Son apce s without anyDivi-
nod. Nic. sion of the Substance. And in ocher places,
P. 259.
169, 274 thatthe Substance of the Father and Son ad-
276.
Orat. 5. C.
mit of no Division, and he aftirms this to
have been the sense of theCouneit of Nice;
Tothatthe suosor a must be understood ot
Aria. P. the same indivisible Substance. Curcellaeus
514.
De De
ansivers, That Achanasius by this indivi-
sible Onity meant oriy actose and indissolu-
Cret. Sy. BleDnion. Bur he excluded any kind of
nodp. 275. Division, aud thar ot a Specifick Nature
Curcel.
Dissere.
into several indiriduals as a real Division
n. 106. in Nature; tor no man WHDeVer trCa
te