# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0155 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0155?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 83, page id 727097563:0155 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=155 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000155.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Met aul LAP. Iha hant 1B. sb the Doctrme of the Priniey. S. Basit vas a great Man, (notwienstan- Dis- course cono dine the AOut OF our 2nitarians,) aud cernine appId his choushus to chis matter, eo Nominat and reat elear the Doctrine oF the Church From Unicar. the Charee oF Sabellianism and Trithei (m. P. 26. As tothe former, helaitli, in many places, Thac ihe TTerese lay in mateine but one BasilHom, Person as well as one God, or onc Substance 27. P. 6025 604. with chree several Names. Astothelat- Epist. 14IS ter, no man alseres the individual Vnitr 391, 64. oF theDivine Flsence in more sieniticant Words than he doch. Por he ules che r 1 p. 605 aVzorns and 20 7245 30125 2aVZOV, 455. Cv. T. II. P. rit oF Alexandria doth likewile, and ver 926. Cyril. A. both these are produced by Curcellaens FOr lex Dia- a Specisicke Nature. But laich Curcellaeus, S. Basit in lIS F. 105. de Trinic. 3. 498, pistle to Grecorr Nyssen doth assert the dif- 500. rence betreen Substance and TTypostasis eo Curcell. consict in chis, That the one is taten for common Nature, and the otter for indi- vidual, and (0 maliine three Lypostases, he must male three Individuals, and One common or Specificke Nature. I an(Wver, Thac it is plain by the delion oF that F- pistle, thac by three sypostases he couid not mean three individuat Pssences. FOr he Paith, The delion ot his mritins it, Was to clear tho. ditterence betireen substance and Eypostasis. For Caith HC, From thC Want n. 74.