# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0156 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0156?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 84, page id 727097563:0156 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=156 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000156.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication os vant ofthis, some assere but one ypostasis as wellas one Fssence; and orhers, because there are three Erpostases, suppose there are three distinet Esences. For both vent upon che lame Ciround, chat Fypostasis and Essence vere chc Pame. Theretore Paith he, those wrhro heldthree Tpostases, did male rir rr Souor diclecon a Division of substances. Erom Whence it TolIOWS chat S. Basit did loolc upon the Nocion ot three distinet. Substances a5 a miltale: 1 Cay distinct Substances, 25 Individuals arc distinet; For Corhe tirst Principles oF Phi- loloptiy do onn chat individuals makre a Liceiecors, ex Division of the Species into several and dictinet Individuals. Bat doth not S. Ba(Il e0 about 10 ex- plain his Notion by the common Nature os man, and the several Individuals under it 3 and what can this senisie to his purpose untess he allous the same in the Godhead: lgrant lie doth (0, but he Caichthe sub- stance, 15 char wrhich is common to the Whole kind; the sypostasis is that wrhich proverly distinsuitherh one Individual from another; Wtrich he calls the rd ide- or che reculiar incommunicable Proper- .Which he deleribes by a Concourse of erass distenuistins Characters in every Indivi- sicopa Icv. dual Dut how dorh heapply chele thines Covdce n ZCV 31E